Forget Colonialism?: Sacrifice and the Art of Memory in MadagascarWhile doing fieldwork in a village in east Madagascar that had suffered both heavy settler colonialism and a bloody anticolonial rebellion, Jennifer Cole found herself confronted by a puzzle. People in the area had lived through almost a century of intrusive French colonial rule, but they appeared to have forgotten the colonial period in their daily lives. Then, during democratic elections in 1992-93, the terrifying memories came flooding back. Cole asks, How do once-colonized peoples remember the colonial period? Drawing on a fine-grained ethnography of the social practices of remembering and forgetting in one community, she develops a practice-based approach to social memory. |
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Contents
Colonial Interventions into Betsimisaraka Life | 35 |
Daily Village Life | 66 |
Betsimisaraka | 102 |
Copyright | |
7 other sections not shown
Other editions - View all
Forget Colonialism?: Sacrifice and the Art of Memory in Madagascar Jennifer Cole Limited preview - 2001 |
Forget Colonialism?: Sacrifice and the Art of Memory in Madagascar Jennifer Cole No preview available - 2001 |
Forget Colonialism?: Sacrifice and the Art of Memory in Madagascar Jennifer Cole No preview available - 2001 |
Common terms and phrases
administrators Ambodiharina ancestors army asked associated attempt become Betsimisaraka blessing blood brother bull called carry cattle chapter clear coffee colonial context continue created cultural descendants DIEGO discussion east elders elections example experience explained fact father fields forced French give happened important individual inhabitants Josef kill kind labor land Literally live Madagascar Mahanoro Malagasy MDRM means memory Merina move names narratives never official once one's particular party past people's period person political practices present Press produced Ramaresaka rebel rebellion refer relations relationships remained remembering result returned rice ritual sacrifice Serie shape social speak speech spirit story structures suggests symbolic taboos tangalamena tension things tion told tombs took town turn UNIVERSITY vazaha villagers women young